Girls' property rights law and real situation

 

Girls' property rights law and real situation

The Property Rights Act for Girls and the Real Situation: This article seeks to amend the Hindu Inheritance Rights Act 2005 to give girls a share in ancestral property and to stop financial exploitation of girls.

Indian women live a life of economic deprivation and paralysis. Therefore, the then government and the courts have tried to create new and just laws by changing the old laws from time to time to curb the contempt, exploitation and injustice of women.

The government system is always working and helping to ensure that women get justice and stop the injustice done to them. Through this, the actual law stands behind women.

But even so, the male-dominated society, which is ruined by selfishness, is seen to be constantly inflicting injustice on women, sometimes emotionally and sometimes by showing them as powerless.  An example of this is the exclusion or deprivation of women's property rights.

Numerous laws have been enacted to curb injustice, oppression, exploitation and violence against women .It is also being implemented strictly .Therefore, a section of the society seems to be standing behind women for justice.

The main reason for the injustice and oppression of women is that their economic weakness and dependency are two important and effective reasons. Therefore, in order to stop the injustice against women, it is necessary to bring them into the mainstream of financial strength and self-reliance.

This article seeks to clarify the role of girls in ensuring that their share of inheritance and rights from their parents and ancestral property is given by law and the old law needs to be amended so that women can live a self-reliant life with financial support.

On the issue of Hindu inheritance rights, three major and effective laws have been enacted regarding the right of daughters to claim their ancestral and parental property.

The Hindu Inheritance Act was first enacted in 1956 with due diligence and necessity. Before 1956, this law did not exist, in fact, it was not recognized in the form of a law.  There was practice.

But over time, the situation began to reflect on the injustice and rights of women.  Both Maher and her father-in-law started neglecting her rights .So she did not get justice in the male dominated culture and instead of giving her financial strength, both Maher and her father-in-law started avoiding the church .So, this important issue was taken up.  In 1956, the Hindu Inheritance Act was passed .According to this Act, girls were given the right to ancestral and father's property.  In order to keep the relationship with Maher sweet, she used to issue a waiver certificate. But in some cases, even if the girls asked for her share, her parents and brother would refuse to give her share out of selfishness and would say that the relationship would deteriorate forever.  The girls wanted to give up their rights.

However, as the demand for girls increased and the demand for girls increased over time, the then government intervened again and amended the Hindu Heritage Rights Act in 1956 to 2005.  In the Hindu Inheritance Act 2005, in ancestral property, girls were given the same rights as boys. This right has been given to her from birth.

According to the Hindu Inheritance Rights Act, 2005, girls are given equal rights to ancestral property .But an important condition is that, if the shares were made before 2004, they cannot be redistributed.  It seems to be done .Because if a girl is intentionally excluded from ancestral property and she has time to ask for her share, then who will give justice to such girls?  Such a burning question is facing many neglected girls today.

The possibility of many girls being deprived of their rights cannot be ruled out as the new law restricts time to girls.  Therefore, considering every problem of girls, this law should be amended again and a new law should be enacted and girls should be given justice.

At the same time, another important amendment should be made in the Hindu Inheritance Rights Act, 2005 to ensure that no property should be considered official without allotment of any property to the daughter-in-law and father-in-law.  She will not have to go to court to claim her share.

The government should have the mentality to amend the law at any time to make women strong and self-reliant as well as financially strong through legislation.  The rights given to women by law should be exercised properly.  For this, it is very important for the society and the government to stand by her side.

In many cases, the girls get the certificate of rights. Many women write such certificates out of love for the people of Maher and are seen unknowingly throwing stones at their own feet .But the selfish society tries to avoid her from time to time .So after time she realizes her mistake.  The law then deprives her of her right to seek justice.

Therefore, the level of certification of rights of any girl child should not be too complicated or such a certificate should be authorized.

With the exclusion of girls' share of ancestral wealth, many cases have entered justice today. But will the unjustly awaited girls get justice?  This question is facing them.

The real parents are working to deprive their daughters and sisters of their rights by violating the rights of their sons and daughters.  At the same time, the mental condition of the girls who have come to the court to seek justice is also being affected as they have to pay a lot of money and time to get justice. The government should pay attention to this and try to make this process easier.

Under the Hindu Inheritance Rights Act, 2005, girls are given equal rights to ancestral property. Therefore, even if girls are born with ancestral property, it cannot be said that they have received adequate justice.  This law needs to be further amended to give full justice to girls.

Since the fathers and brothers of the real girls who are greedy for wealth and money are doing injustice to them, the burning question is from whom the girls should expect justice. It can also be said that there is no other option but to give justice to the girls by taking care of them.

But there is also a class of parents and brothers in this society who are working to strengthen the financial position of the girls by considering her future and situation and giving her her share as a member of their household.  They are insisting on resolving their issues in domestic discussions without allowing the girls to go to court for property demands. They are working to maintain the dignity of the girls by understanding the shame of the house.

At the same time, there is a class of parents and brothers of girls in this society, who are spoiled by selfishness.  Not only worrying about the future and the situation, but also their own selfishness is working to weaken her financially with great pride and faith.  Such parents need to be made aware of their moral duty.

For the salvation of girls, for their happy life, both the Maher and Sasar congregations are expected to fulfill their duties with awareness of moral values ​​and help empower women.  Otherwise, the neglected and exploited women will not live without taking the form of a fort and they do not seem to have any other option.

Conclusion 

It is hoped that by taking into account the seriousness of the subject of this article and by sacrificing selfishness and improving the mind, the society and the government will stop the exploitation of women and help them to live a just and self-respecting life.